Last month, my brother asked me over dinner, “How can you believe that there is a God, when there is so much suffering around the world?”
Although I have heard this question too many times, I was stunned by the timing of the question. Happily anticipating the start of a wedding dinner, I was unprepared to discuss a topic of that weight. Neither was i equipped with the knowledge for a convincing rebuttal.
So when I managed to put my brains together, I gave a pathetic reply: “I believe because I want to”. Well, after all, there are too many questions in life that are unanswerable. After all, faith is the substance of things hoped for, the evidence of things not seen. And after all, I want to believe, because I want to have something to hope for.
Today, the question floated back into my mind while I was browsing online for the latest updates on the Haitian earthquake. I stumbled upon the following
commentary from the New York Times:
For most of the past 20 hours I’ve been hiking the earthquake-rubbled streets of Port-au-Prince. Tuesday night, when we had less idea of the scope of the devastation, there was singing all over town: songs with lyrics like “O Lord, keep me close to you” and “Forgive me, Jesus.” Preachers stood atop boxes and gave impromptu sermons, reassuring their listeners in the dark: “It seems like the Good Lord is hiding, but he’s here. He’s always here.”
The day after, as the sun exposed bodies strewn everywhere, and every fourth building seemed to have fallen, Haitians were still praying in the streets. But mostly they were weeping, trying to find friends and family, searching in vain for relief and walking around in shock.
If God exists, he’s really got it in for Haiti. Haitians think so, too. Zed, a housekeeper in my apartment complex, said God was angry at sinners around the world, but especially in Haiti. Zed said the quake had fortified her faith, and that she understood it as divine retribution.
This earthquake will make the devastating storms of 2008 look like child’s play. Entire neighborhoods have vanished. The night of the earthquake, my boyfriend, who works for the American Red Cross, and I tended to hundreds of Haitians who lived in shoddily built hillside slums. The injuries we saw were too grave for the few bottles of antiseptic, gauze and waterproof tape we had: skulls shattered, bones and tendons protruding from skin, chunks of bodies missing. Some will die in the coming days, but for the most part they are the lucky ones.
No one knows where to go with their injured and dead, or where to find food and water. Relief is nowhere in sight. The hospitals that are still standing are turning away the injured. The headquarters of the United Nations peacekeeping force, which has provided the entirety of the country’s logistical support, has collapsed. Cell and satellite phones don’t work. Cars can’t get through many streets, which are blocked by fallen houses. Policemen seem to have made themselves scarce.
“If this were a serious country, there would be relief workers here, finding the children buried underneath that house,” my friend Florence told me. Florence is a paraplegic who often sits outside her house in the Bois Verna neighborhood. The house next to hers had collapsed, and Florence said that for a time she heard the children inside crying.
Why, then, turn to a God who seems to be absent at best and vindictive at worst? Haitians don’t have other options. The country has a long legacy of repression and exploitation; international peacekeepers come and go; the earth no longer provides food; jobs almost don’t exist. Perhaps a God who hides is better than nothing.
After reading the article, I didn’t know whether to direct my frustration at the author, or at God.
While I was uncomfortable with the closing sentence, I also found it hard to explain the aftermath of the calamity. Every time a massive disaster strikes, I cannot help but question my faith. I do not have an issue with disasters happening, but I cannot reconcile the possibility that God allows such unfairness to happen.
All of us know that life is never fair. Some of us are born with a silver spoon, while some of us are born with nothing but rags. Some of us are born brilliant and intelligent, while some of us are not given the mental capacity to brush our teeth or change our clothes. Some of us are born with extraordinary athletic abilities and agility, while some of us are born with missing limps. Some of us have a knack to communicate and work with people, while some of us are socially handicapped because of autism. Some of us are born in countries that are affluent, safe, and politically stable, while most of us live in countries plagued by poverty, famine, strife, and disasters.
Very few of us know why life is never fair. If God exists, does He witness such unfairness? Does He delibrately create the inequality? How does He decide who should suffer and who should live like a prince? How did He decide that the Haitians shall be the victims of a staggering earthquake? Or is it a completely random selection, like how we draw lots to decide the winning numbers of a lottery?
I am not expecting any replies, because I feel that every answer will merely be a hypothesis or a personal truth that cannot be proven. Besides, the common saying that suffering happens for a reason would be too cliché, because a calamity of this magnitude can never be justifiable as a divine intervention. Everyone is punished, believers or not.
Whatever it is, my heart goes out to all the people who are fighting against the odds to save lives and to save themselves. and wherever God is, I hope He hears the prayers of those who are struggling to stay alive, I hope He hears the pleas of those who are struggling to find their loved ones, and I hope He hears the cries of those who are struggling to keep their faith.